Christian Arrogance

A friend of mine posted this quote earlier today:

“Had God consulted us for wisdom we could have given him a more workable plan, something that would attract the sign-seeker and the lover of wisdom. As it is, in his own wisdom he left us out of the consultation.” (G. Fee on 1 Cor. 1:21-25)

The Sealing Ministry of the Holy Spirit in Ephesians 1:13,14


Classical usage of the term σφραγίζω (to seal) essentially means to identify a belonging with its owner. ((Hoehner, 238)) In this sense a seal would be a mark denoting ownership of a particular object or thing. Previously in this passage, God has chosen a group of people and has predestined them for adoption. God’s mark of ownership of these people is the Holy Spirit ((Hoehner notes that many identify the Spirit’s act of sealing with baptism. He notes that this is a confusion of the ministries. Baptism refers to placing a believer in the body of Christ while sealing refers to God’s mark of ownership of a person.)). A second aspect of sealing is that of protection. Owners who mark their property will seek to protect what is theirs. O’Brien relates the relationship of the sealing of the Spirit with the promise of full possession of the inheritance: “by giving Gentile believers the Spirit, God ‘seals’ or stamps them as his own now, and he will be protect [sic] them through the trials and testings of this life until he takes final possession of them on ‘the day of redemption’” ((Peter T. O’Brien. The Letter to the Ephesians.(Grand Rapids: Wm. B. Eerdmans Publishing Co, 1999), 120.))

How does one receive the seal of the Spirit? The seal is not given because of some act done by a believer. Walvoord notes that the act of sealing is entirely accomplished by God. It is never commanded or set as a goal for believers to reach ((John Walvoord, 157)). However, the passage states that when the Ephesians heard the truth of the gospel and believed, they were sealed. The relationship between belief and sealing is not antecedent. The sealing occurs at the same time as belief and not some time after ((O’Brien, 119)).

Paul uses legal terminology to describe the relationship of the Holy Spirit to a believer. He is said to be the ‘guarantee’ of the believers inheritance. The term ἀρραβών (ernest [kjv]) is a Hebrew transliteration which literally means “an advance transaction that guarantees the validity of a contract or a full purchase price down payment, first installment, pledge” ((Timothy Friberg, Analytical Lexicon of the Greek New Testament, 75)) As Grudem describes it, “When God gave us the Holy Spirit within, he committed himself to give all the further blessings of eternal life and a great reward in heaven with him.” ((Wayne Grudem. Systematic Theology. (Grand Rapids: Zondervan, 1994), 791.)) The Holy Spirit is only part of God’s inheritance to believers. Romans gives a broader look at this picture by showing that believers have the firstfruits of the Spirit and eagerly await for the final stage of salvation: the redemption of the body (Rom. 8:23). This is the inheritance of which the Holy Spirit is the first down payment ((Millard J. Erikson. Christian Theology. (Grand Rapids: Baker Academic, 1998), 1010.)).

While the believer is sealed by the Spirit and marked out as God’s possession, believers can also grieve that same Spirit (4:30). The imperative found in this verse give ample motivation for the preceding and following imperatives (“Let the thief no longer steal…[4:28]” , “Let no corrupting talk come out of your mouths…[4:29]” , “Let all bitterness… be put away from you [4:31]” , “Be kind … [4:32]” , “Be imitators of God [5:1]” , “walk in love [5:2]”). This reference to irritating the Holy Spirit by these acts can possibly be traced back to Isaiah 63. Israel had rebelled and grieved the Holy Spirit in spite of all the blessings they had received ((God bringing up the children of Israel from Egypt comes to mind. Isaiah in 1-6 recounts that God desired to help, but no one available.)). It might be said that “Paul issues a warning to this new community [the church] not to grieve the Holy Spirit of God, ‘as Israel had done’ in the wilderness (cf. 1 Cor. 10:1-11), the more so since they have been sealed by that same Holy Spirit until the day of redemption (4:30) ((O’Brien, 347)).

The last phrase in 4:30, “by whom you were sealed for the day of redemption” might suggest purpose, but a reference to time might be more in view ((Hoehner, 632. )). The two are closely related. Certainly a purpose of the day of redemption includes a time principle. However, Hoehner suggests that two phases of redemption exist. One is the day “that sets believers free from sin” and a second that “occurs in the eschatological future when Christ comes for the saints, setting believers free from the presence of sin.” ((Ibid.)) Whenever the day of redemption is to occur, believers have been sealed and will experience the fullness of God’s intention for them.

The Mystery of Ephesians

Note: These are just some thought as I have been studying the book of Ephesians. I may decide to release part a part two to follow up.

The term μυστήριον (musterion – mystery) occurs six times in the letter to the Ephesians. In new testament literature it refers to the kingdom of God (Mark 4:11), the resurrection / rapture (I Corinthians 15:51) and the incarnation (I Timothy 3:16). Both Colossians and Ephesians use the term in relationship to the Church and particularly to the act which brings the church into existence: reconciliation. This post seeks to examine the content of the μυστήριον in Ephesians and how it relates practically to a believers life ((Author’s Note: I will finish this in a part two)).

The basic meaning of the word μυστήριον describes Greco-Roman secret rites or teachings especially in the religious realm. There was a certain reluctance to divulge these secretes in historic times ((BDAG, 661.)). Some commentators suggest the term was borrowed from these ancient mysteries and given a Christian twist. While heathen mysteries were guarded closely and never revealed, the mystery of Christ is freely divulged to all people ((T.K. Abbott. A Critical and Exegetical Commentary on Ephesians and Colossians., 15)) . Others note, however, that there is no need to assume that Paul had “the heathen mysteries in his mind when he used the word.” ((Ibid.)) It is therefore necessary to examine Paul’s usage in Ephesians to determine the meaning in this aspect.

The first use of the word in 1:9 is that the mystery concerns God’s will and what the Father has planned to accomplish. This plan was conceived before the creation of the world (1:4) and contains His plan to bring all things into their proper place. Fulfillment of this plan ultimately takes place in the fullness of time ((Harold Hoehner. Ephesians: An Exegetical Commentary. (Grand Rapids :Baker Academic, 2002), 219. Literally the phrase is plural (“the fullness of the times”). As Hoeher notes, the only other time that this plural phrase is used is in Luke 21:24 where it refers to the fullness of the times of the gentiles when Messiah would rule the earth. Paul presents in 1:11 what this Messianic rule will look like.)) .

The second use in 3:3 and 3:4 describes this mystery as one that can only be made known by direct revelation of God. God revealed this mystery to Paul, the human agent. Paul wrote about the mystery previously in a few words ((Ernest Best. A Critical and Exegetical Commentary on Ephesians. (Scotland : T & T Clark Edinburgh, 1998), 302. An alternate view is common relating to the meaning. These view the meaning here Paul (or whoever the author might have been) had previously written another letter to the Ephesians, possibly Galatians or Colossians. A major difficulty about this view is that Paul could not have been sure that the Ephesians had already received these letters. Also, the context and the meaning of the word does not force one to look outside the current correspondence.)) about the admission of the gentiles into the new body called the church (1:9; 2:11). The genitive τοῦ χριστοῦ if taken objectively would indicate that the mystery is about Christ ((Hoehner, 437.)) . Abbott notes that others have taken it as an appositive or an identification of this mystery with reference to Colossians 1:27 ((Abbott, 80.)).  However, there is a major difference between them: Ephesians is “the mystery of Christ” while Colossians is “the mystery is Christ in you.” It seems proper to understand that the mystery is about what God is doing through Christ and has now been made known to believers through Paul.

The content of the mystery in Ephesians is that the Father has united two groups of people into one. The will or plan of God has already been mentioned in 1:10: to unite all things in Him. Chapter two describes the what this uniting entails. Prior to the believers salvation, their former lifestyle was thoroughly flesh oriented (2:1-3). However, God provided the opportunity for salvation by faith (2:4-10). Paul points out that two groups exist. The distinction between these two groups is that one was near and one was a far off (2:11,12) ((Those who are near and far are separated by the “middle wall of partition”. Christ abolished this wall in his flesh. The identification of this wall is the Mosaic law with its commandments and ordinances. Those who were given the Mosaic law are those who are “near” and those who are outside of the nation of Israel (gentiles) are those who are “far”)). The resulting third group of people who have brought near are identified as “living stones” who are forming a temple as a dwelling place of God (2:19,21).

The final two references to this mystery are practical applications flowing from the understanding of God’s plan. The latter part of chapter 5 deals with the responsibilities of the husband / wife relationship to properly reflect the relationship of Christ and His church. The point of the marriage relationship to the mystery of which Paul speaks is that the two people (husband and wife) become one new person in marriage. Verse 33 is the summation of the responsibilities: the husband must love his wife as Christ loved his church and the wife is to submit to the husband and the church is to be under the authority of Christ.

Paul’s final request is that the believers would pray that God would give him opportunity to declare the mystery which has already been discussed (6:19).

Beginners Insight – Preparing Meals


As a (Lord willing) future pastor, I am constantly amazed at the work in which God had called pastors to do. One of those aspects is that of preparing the sermon. The command given to Peter in John 21:17 and later to pastors through the Peter in I Peter 5:2  is to tend to the flock of God by feeding the sheep.

The meal is the Word of God and it provides nourishment to the hungry soul. It is the bread of life in written form and it satisfies. The pastor (shepherd) then must take care on how the meal is prepared. If the meal is really only the thoughts and ideas of the pastor himself, the flock will go hungry because it is not the food that the people need. The pastor is only able to provide food out of the storehouse of God’s word.

Last Sunday, I was notified that I would be preaching in the morning service. I was already prepared with a sermon that I had finished the night before, but I had been studying out of Philippians and wanted to preach out of the book. On that Sunday evening, I looked at the passage and meditated on it for the evening. The text I had chosen was Philippians 3:1-11. As the text flowed past my eyes, an outline and a thought process emerged. “This is great,” I thought. However, as I thought more and more on the words of God, I realized more and more the depth of that passage.

When it finally came to write out my meditations and research on paper, the task was daunting! The trite outline that I created was pale in comparison to the depth of the passage and I spent a major part of the morning rethinking about how to present this text to people who are starving for the word of God!

Constantly, as I read through the text in my mind again and again, I wanted to experience what Paul had experienced.

And be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

Phil 3:9

bible_01Paul had just rejected everything that he was according to the flesh and everything that he had done according to the flesh as refuse, unworthy to please God. He realized that the only way to please God is through the righteousness of Jesus Christ. The more I read those words, the more I desire Christ’s righteousness! I recognize day by day that my righteousness is insufficient and will never be accepted by God apart from faith in Christ.

I am not talking about being un-regenerate, but as a person who has been gloriously saved from sin and adopted by God into his family, I realize the need to live rightly in this family so that God will be pleased. It is the same righteousness that saved me as a sinner that I need as a saved person to please God.

All of this has been on my heart for the week and I know there is not enough time on Sunday to preach everything that God has laid on my heart! However, my desire is to stir within those to whom I am speaking a desire to know Christ.

God has shown me several lessons this week about the ministry which I believe he has called me to participate in. First, my heart preparation for the message must begin at the beginning of the week. How else is the pastor to feed the sheep if the food he is serving is stale and not fresh in his own life? Malnourished shepherds probably mean malnourished sheep.

Second, Even though I had a sermon already prepared, and even if I do not preach this sermon that God has laid on my heart, just by being involved in the intense responsibility of its preparation has lifted my heart and prepared my for the Sunday service.

Finally, as I sit in my office, reviewing the sermon that I spent the last several hours typing out, I realize that as a pastor this is not just a once a month occurrence, not even a once a week occurrence, but it is going to be a several-times-a-week occurrence and that I must be prepared at all times.

While the ministry will be tough and difficult, I know God will supply his strength to bring me through every step of the way.

Musings on a Hymn : Alas and Did My Savior Bleed

Alas! and did my Savior bleed
And did my Sovereign die?
Would He devote that sacred head
For sinners such as I?
[originally, For such a worm as I?]

At the cross, at the cross where I first saw the light,
And the burden of my heart rolled away,
It was there by faith I received my sight,
And now I am happy all the day!

Thy body slain, sweet Jesus, Thine—
And bathed in its own blood—
While the firm mark of wrath divine,
His Soul in anguish stood.

Was it for crimes that I had done
He groaned upon the tree?
Amazing pity! grace unknown!
And love beyond degree!

Well might the sun in darkness hide
And shut his glories in,
When Christ, the mighty Maker died,
For man the creature’s sin.

Thus might I hide my blushing face
While His dear cross appears,
Dissolve my heart in thankfulness,
And melt my eyes to tears.

But drops of grief can ne’er repay
The debt of love I owe:
Here, Lord, I give my self away
’Tis all that I can do.

The center of the Gospel message is the substitutionary death of Christ. Man in his rebellion has no recourse for sin and cannot escape the sure judgment of God. However, the Gospel gives hope to man because there was one who stood to give him life. Watts describes in the first verse of the song the mystery of Christ choosing to die for a people who are not worth saving. Even in more personal terms, he describes himself as a “worm”, unworthy of God’s love. This is a mystery incomprehensible because the sovereign Lord of the universe “bled” and “died” for the worm who was worth nothing.

Watts recognized that his own sin was the cause of the Lord’s death. It was for his sins, and by extension all mankind’s, that the sinless savior suffered. One must stand at awe of the grace and mercy shown to man because of God’s pity upon creatures who should glorify Him, but choose to live apart from Him. No other display of love is there than that of Christ’s atoning work on the cross.

While the love that God shows to his creatures is great, it is emphasized further by Watts saying that the creator died for the creature. Such a “fate” seems unfair, even unjust for the creator. The darkness that covered Christ during His separation from the Father further shows that Christ’s death was more excruciatingly alone and miserable. As the apex of all humiliation, the sinless savior died for the sins of the creature!
At the conclusion of the song, the author calls for the personal giving away of himself as the only thing that he can do. He admits that nothing that he can do can repay the debt that he owes. The man who in all his sinfulness and upon whom the wrath of God rested has been forgiven. Great debt forgiven leaves even a greater debt to be paid! However, the first debt (sin and death) is nothing in comparison to the debt of love owed for a forgiven life.

What grater relief for sin is there than the cleansing that Christ provides? Lord, help me to love you more and more with each passing day. You have shown me love when I hated you and gave me kindness when I was against you. Turn my heart away from the sin for which you gave yourself as a sacrifice. Draw me to your cross, for it is precious to me. Let me never forget!

Biblical Response to Fear

Un-healthy Fear is a Problem

The issue of fear can often debilitate otherwise normal, productive persons. For those who are not redeemed, that fear can result in the loss of productivity, relationship problems, and a sub-standard quality of life all the way around. Often, this fear is the result of the fact that they are under the judgment of a holy God. For those who are redeemed, fear can produce the same effects and even hinder a person from being able to  preform the task that God desires them to do.

Fear is not altogether bad. Fear does have its place and can actually protect one from  dangerous circumstances. Fear of fire (in a normal way) causes one to use caution when using it as a tool. An unhealthy lack of fear, however,  will allow someone to misuse or abuse fire and cause damage to themselves or to others. This is not the fear one needs to be freed from.

At a foundational level, fear comes from placing a confidence in someone or something that unstable or unsure. Some describe the foundation of fear as “… having put our trust in something that is ultimately untrustworthy. It will not sustain life. To put it another way, it comes from placing ultimate reliance on the conscious level, on ends which, on the unconscious level, we know may ‘let us down’” (Pike 10). This however does not mean that one will have to live with fear because of temporarily and un-stability of the world. There is one, however, who is above this world and claims to be the sure foundation of this world.

Certainly, the scriptures provide many examples of those who faced fear and overcame it or scummed to the dreadful results. The realms of fear such as fear of guilt, fear of man, and fear of the future all result from a failure to properly recognize the character of God and not trusting in the perfect plan which he has orchestrated for the life of all people. An examination of several key passages of scripture will help one who struggles with fear in any realm.

A theme that continually presents itself in these passages is the character of God. If one has a faulty view of the character of God, he or she can be dominated by fear. God’s character gives a person hope that one who is greater than the circumstance exists, is able to work mightily in the situation, and bring anything into praise for himself and for the ultimate good of His creation.

The Character of God Gives Light in the Face of Fear

The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple. For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. (Psalm 27:1-5)

The character of God expressed in this passage shows several truths that will help build a foundation for turning the fear of man back to a proper fear of God. The Lord being described as both the author’s Light and Salvation are the first to describe God’s character. Commentators place Psalm 27 as one of confidence (Wilson 482). One can be confident that the Lord will give light unto His own in order to remove the darkness of the shadow of death (Ps. 23:4). Even in the most dire of circumstances, the Lord is there, not only to provide light, but to provide salvation as well. The light that is given will light the path for one to walk without fear of stumbling and reveals the path of righteousness on which the faithful will tread (Ps. 25:4,5,9,10). The psalmist David also affirms that “the LORD is the strength on my life”. Such confidence in the character of God will also allow him to determine that there is no one who is able to thrust fear upon him, because he is continually looking to the Lord for the light and the salvation that he brings.

As God’s character is one of giving light and bringing salvation, no one who is being protected by Him has any reason for fear. The circumstances that the psalmist mentions are external and weigh upon him and are such, however,  that they would crush him were he left alone to defend himself. God however shows that even when men come upon His own, they will stumble and fall and though men should come against God’s own with everything that they have, David does not fear because God is faithful. David also gives a final image that God does not just protect his own, but places them upon a foundation, a “rock”, and in the end he will have victory.

It is not hard for man to be fearful of what other men may do. Man since the time of Cain seem to have hatred and anger toward one another. Fear, triggered by an external circumstance, can and does affect people. But a God who is light upon every circumstance in life will provide a way for the fearful one to overcome that fear. Ultimately, God brings salvation to those who are trusting in Him.

The pressure brought upon by ‘enemies’ is one of the ares in which saved persons may experience fear. David dealt with this fear by meditating upon the Character of God with respect to God’s light-bringing and salvation-giving. The light to know how to move forward in darkness and salvation to assure that in the end, God protects his own.
The responsibility is then to desire fellowship with the one who gives light and provides salvation. If one has never received salvation from the Lord, he is not able to have a fellowship with the God that removes fear from his life. This is the first important thing above all others! If God is not the salvation to the individual personally, they cannot have fellowship with Him. By fellowshipping with the one who saved them. Ironside comments, “Let the enemy rage as he will; I will confide in God” (162). By trusting in God, fear is abated.

God is the Safe Place in the Time of Fear

God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. […] He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge. Selah. (Psalm 46:1-3, 9-11.)

Again, the author of this psalm focuses a great deal upon God’s character. God is not just described as “a” refuge, but in very personal terms “our” refuge: a place of safety in the midst of great trials and tribulations. The reality of this refuge is not just a future place of final retreat from problem, but is currently and presently a place of help to overcome the struggle. This refuge is not subject to the whims of nature, for even if the earth were to be destroyed and the massive mountains be tossed into the sea, God is still a refuge that cannot be shaken.

Because God is the refuge that will endure even the catastrophe of the destruction of the earth, David has a “… radical confidence […] exhibited in an ability to stand without fear in the face of what constitutes a threat of uncreation” (Wilson 716). This un-changing and un-movable refuge stands in contrast to a picture of stability as seen in the mountains. Even the objects of nature that are deemed by man to be un-movable are in reality very movable by the one who created them. The things that man places confidence in are ultimately unsafe: only the God of all creation is the safe place to rest.
Fear as a result of external circumstances relating to the things of nature are easy to overcome once one places in proper perspective the fact that God is the creator of all nature and His character is never changing. In the midst of an ever changing world, God calls out to His children, “Be still, and know that I am God” (v. 10). The responsibility of the fearful  toward the  circumstances of life is to acknowledge God, as creator of the universe and that he is very active in the preservation of all life within it. He does not live far away unable to see the situations that cause fear, but remains closely present to offer His place of refuge to those who will trust Him and believe His character.

God Cares for the the Individual

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies?And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.” (Luke 12:4 – 7)

Jesus knew that fear within his disciples would be a major hindrance to the message which he wanted them to deliver. His reference back to the hypocrisies of the Pharisees dealt specifically with the fact that they desired to be seen of men for their self proclaimed piety. The Pharisee’s attitude toward those who had a different message would be answered with the wrath of persecution. Jesus tells those who are with him that this persecution of men is not worthy of fear. There is another being that man should fear because of the terrible power that this one has, not over the physical but seeks to destroy the eternal soul in hell. In essence, Christ is pointing out that their fear has been misplaced.

There is no reason to fear physical harm because one is pursuing the cause of Christ. Jesus points his followers to the faithfulness and loving kindness of God. Even five sparrows that are sold for a little cost are known by God and the death of even one of them will not escape the mind of God. If God has concern for a creature not valued highly in the sight of man, how much more should God be concerned about the pinnacle of his creation that is said to be formed in the image of God? Christ confirms the love God has for his own by stating that the followers are of more value than many sparrows. Because of this love, the Christian has a command to “fear not!” External circumstances do not necessitate present fear.

Jesus, as God, Has the Power to Overcome Impossible Circumstances

When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going (John 6:16 – 21)

Shortly after the feeding of the five-thousand men with only five loaves of bread and two small fish, one finds the disciples traveling upon the sea of Galilee. The distance was short, but for all their effort, they seemed to be at a standstill. Worse yet, the sea was threatening to overturn the boat! To add upon the disciples frustration of maintaining their physical existence, a form appeared upon the sea. The physical drain upon their body would seem to cause them to act out of instinct and determine that this form on the sea was some type of “ghost”. Whatever the case may be, they were afraid!

Christ calls out to the fearful disciples and says, “it is I; do not be afraid.” There is a connection between Christ’s revealing of himself and the command He gives stop fearing. The presence of the Lord must have been a great encouragement to the disciples. In the parallel passage in Mark, it is recorded that Jesus commands the seas to be still. Christ had the power then to control the circumstances that arose and threatened to destroy the disciples. The text finally records that shortly after they had taken Jesus into the boat, that they reached the destination that they had been working toward, but had not been making progress.

As one of the many blessings bestowed upon the redeemed, Christ has not only taken away the fear of the guilt of sin but also the grace to overcome the fear of impossible circumstances. Even when the disciples could have despaired and given up, relegating their lives to the sea, Christ desired to work in their lives and deliver them from the fear that they were experiencing.

It is also interesting to note that the disciple’s were glad and stopped fearing before the storm ceased (Mark 6:50,51 cf. John 5:21). Once they saw the master, His command was to be glad and stop fearing. The disciples received boldness in spite of the impossible circumstance. Because the Christian serves the same master, he or she can also have the boldness to go through the difficulty which God may allow to build up His children.

Fear as the result of misplaced focus

Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. (I Kings 18:38, 39)

Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time. And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there. (I Kings 19:2,3)

Elijah had just finished securing a great victory for the Lord. The prophets of Baal had been killed and the nation of Israel saw the impotence of pagan gods and the power of the living God raining down fire upon the sacrifice. Elijah had seen God work mightily and knew the power of God better than just about anyone else. But even still, fear came upon him.

Though a mighty prophet called by God, Elijah was still a man of “like passions” (James 5:17). Fear is common to mankind. Even the “super-spiritual” are subject to fear. Elijah had no fear in battling the prophets of Baal but when he received word from Jezebel that his life was under threat, he focused on that threat instead of the mighty power of God. This misplaced focus on the external threat caused him to fear.

People are fearful at times. Even when one seeks to please God and to do his will, there will be circumstances that arise that will tempt that person to focus on the problem rather than on God and His loving and powerful character. Jezebel’s threat should have been empty words compared to the work done on mount Carmel. Fear in this case resulted from faulty logic. Elijah believed that Jezebel had the power to harm his life and that her power was greater than the power of God to protect his life.

Helping People Deal With Fear

As noted above, God’s character provides the basis for the Christian to have victory over fear.  The Christian does not have to fear God’s wrath because that has been taken care of at the cross (Romans 5:1). There is no situation so dark that fear is a necessity: God is light and provides direction. God cares for the person who is going through the trial and he has the power to overcome it. Finally, fear comes as a result of focusing on the situation instead of focusing on the person of God.

These passages show that God is the only reliable place to place one’s life. The counselor needs to assure the person who has allowed fear to overtake them that only God can work in their life to overcome fear. Once a person return his or her focus back on to God and away from the problem, he or she will be able to move forward with boldness. This is not to say that the circumstance will be solved nor that it will end with a “positive” outcome, but that God is working within that circumstance to accomplish His own will for the good of His own people.

The unsaved, unconverted person, however, does not have any basis for a solution for fear: they should be fearful! They need to know that Christ came to forgive them their sins for which the now sit under the judgment of God. No matter what the external situation, their eternal state is the most important. Once that is taken care of, there is now a basis for taking care of external fear.

It should bring joy to all Christians everywhere that God’s character overshadows any situation that one may face. He alone is able to give grace and peace in the midst of impossible circumstances. It is to this hope, that one can, or rather must place trust. This is the only solution to fear.

Selected Bibliography

  • Ironside, H. A. Studies on Book One of the Psalms. Neptune, NJ: Loizeaux Brothers, Inc.1952.
  • Pike, James A. Beyond Anxiety. NewYork: Charles Scribner’s Sons, 1954.
  • Wilson, Gerald H. The NIV Application Commentary: Psalms Volume 1. Grand Rapids: Zondervan, 2002.

Jesus cries, “Believe Me”

I was just talking with a friend about the book of John. John uses the word “believe” about a hundred times. One of those times is in chapter 4 where Jesus is talking with the woman at the well. This woman who was of a people hated by the Jews, was loved by Christ. She was “angry” with the Jews for their hatred, and understandably so. She asked, rather it sounds like she demanded, that Jesus answer the question of where proper worship is to take place: in the mountain of Samaria or in Jerusalem at the temple. While Jesus’ answer is certainly important, that worship of God can only be done in the spirit and in the truth, Jesus gives a command to the woman: Believe Me! Belief is important, it is the foundation of faith. That one accepts a thing as true is important when it comes to the Gospel. What John points out to us is that the object of our belief is not just “something” about Christ, but rather it is Christ himself! As we have recorded, this woman perceived that Jesus was certainly not just another person. She even misidentified him as a prophet (witch is true in part). She believed the one who spoke with her and it changed her life. Many people came to Jesus because of her testimony, and many more believed because of what Christ said after they had gathered.

Over the past couple of days I have been meditating upon the object of true faith, the Lord Jesus. It amazes me that Christ who had no “reason” to leave his comfortable, heavenly home left it in order to take on the form of a servant (Philippians) and became obedient unto death which was stigmatized by the cross. Luke 2 comes into a different perspective when we realize that this was the second member of the trinity who allowed himself to be like one of us who, if we had our own way, would utterly and completely despise him.

I am so thankful that Christ did this for me and for all people, but especially those who trust Him.